Ethics in the Johannine Literature, Part Four (Skinner)

apostlesIn our last post we looked at the view that ethics can be found in the Johannine Literature but they are, by and large, sectarian or exclusively inward-looking. I want to begin considering some of the more constructive and/or positive ways in which scholars have conceived of Johannine ethics in recent years. This will be the final approach covered in our survey, though I intend to discuss it in several different posts.

3) The ethics of the Johannine literature are broad, inclusive, or valuable for the construction of Christian ethics or moral theology

The South African scholar, Jan van der Watt, has been particularly important to this more constructive movement, as he has helped bring forth three different volumes in the series, Contexts and Norms of New Testament Ethics, a wider project on various ethical concerns in the NT (two of these have been co-edited with the German scholar, Ruben Zimmerman).[1] One of the three volumes in this series focuses primarily on Johannine ethics, exploring “how the narrated text reveals an underlying value system and ethical reflection sui generis, which can retrospectively be classified as ‘ethics’ or better as ‘implicit ethics.’”[2] Seeking to challenge the contention that the Johannine literature has no ethics, van der Watt notes that, “by means of narration, there is a coherent reflection on values and behavior” embedded within the Johannine literature.[3] Such an approach constitutes a step beyond traditional approaches that sought to identify ethical concerns apart from sustained exegetical treatments. In other words, more detailed engagement with the wider narrative of the gospel or underlying narrative of the epistles has the potential to offer new insights and provide a fuller understanding of John’s implicit ethics. Several contributions within these three volumes argue for a largely favorable understanding of the ethics implied in the Johannine writings.

For example, in his chapter from the second volume in the series, Kobus Kok argues for a “missional-incarnational ethos.” He uses Jesus’ interaction with the Samaritan woman (John 4) as the basis upon which to describe the Gospel as a “narrative of moral language.”[4] He writes, “As Christians, the basis or motivation of our being is built on the basis of a particular understanding of God, the world and God’s story of the world.”[5] After a detailed exegesis of John 4, Kok wonders whether this particular story can be connected at the macro-level to the sending of the disciples and wider notion of “mission” in the narrative. He ultimately concludes in the affirmative:

[I]t could thus be argued that those who seek to speak of moral language in John (at least on the textual level) should probably also include the reality of a missional-incarnational ethos that will transcend all boundaries (cultural, social, economical, racial, etc.) to show love and be accepting of everyone. From the investigation above, it becomes clear that the narrative of Jesus and the Samaritan woman should be integrated not only with the sending motive and ethos of the Son, but also with the imperative of the missional ethos of the followers of Jesus (cf. John 20:21). Together these elements form an inclusive moral language or ethical paradigm of mission and give the reader a full and integrated picture of the essence of behavior in following the way of Jesus.[6]

The tone of Kok’s chapter is similar to others in these volumes. By and large there are two overarching ideas in many of the chapters in all three monographs: (1) there ARE ethics in the Johannine Literature, and (2) they are more inclusive than recent scholarship has led us to believe.  In our next post we will consider other constructive approaches that have emerged from within a “broadly evangelical” framework.


[1] See Jan G. van der Watt, ed., Identity, Ethics, and Ethos in the New Testament, BZNW 141 (Berlin: Walter de Gruyter, 2006); Zimmerman, van der Watt, and Luther, eds., Moral Language in the New Testament: The Interrelatedness of Language and Ethics in Early Christian Writings; van der Watt and Zimmerman, eds., Rethinking the Ethics of John: Implicit Ethics in the Johannine Writings (2012).

[2] van der Watt, “Preface,” in Rethinking the Ethics of John, x.

[3] Ibid.

[4] Kok, “As the Father Has Sent Me, I Send You,” 169.

[5] Ibid., 171.

[6] Ibid., 193 (emphasis added).



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