A few weeks back I failed to point out that my review of the second edition of C. Clifton Black’s classic, The Disciples According to Mark: Markan Redaction in Current Debate, was published in the most recent fascicle of Biblical Theology Bulletin. As one who tries to keep current in my field, I am nearly always reviewing a book, though I rarely take the time to mention any of them here. However, in this case I wanted to mention the review not only because I regard Black’s book as a work of serious import, but also because it has survived long enough to see a second edition, which I think is a good thing for a future generation of Markan scholars. (Not many of us can say the same thing about our own published dissertations!) When it was first published in 1989 (originally by Sheffield Academic Press), Black’s book was credited with delivering a near death-blow to the agenda and practice of redaction criticism. The content of the original remains the same but this volume includes a lengthy afterword in which Black reflects on developments within Markan research in the 25 years since his important work first appeared.
Ok, so I just checked and in my last three weeks of blog inactivity, Nijay has literally posted 14 different times. (I think he’s trying to make me look bad.) During that period I have been a little busy, first finishing exams and then finishing up a paper I’ll be giving at this conference in London in a little more than a week. When I return from London I have a bunch of stuff to post about, but for now, I thought I’d mention a few books that I am reading at the moment as I plan on reviewing them here on the blog. Summer is a good time to catch up on (late) book reviews and other books I have been too busy to pick up. Here are nine I’m currently reading, seven of which I plan to discuss here:
I am currently reviewing this one for Biblical Theology Bulletin. I received it awhile back when I was working on my book on Markan character studies and I found it extremely useful for my historical overview of Markan research on the disciples. This is a second edition of Black’s revised dissertation, which was an “instant classic” when it was first published back in 1989. Black’s insightful analysis of the different types of redaction criticism, as well as the failures and successes of redaction critical method remains poignant and thought-provoking. The substance of the original book remains the same, though Black has added a lengthy “Afterword” (43 pages) in which he discusses redaction criticism in the 25 years since the initial publication of his book. I have several thoughts about this book that I hope to share in due course.
I am currently reviewing this one for Catholic Biblical Quarterly. Tony (whom I have not yet met) has a very good blog named Apocryphicity, devoted to all-things-Apocrypha. If you’ve read his blog, you won’t be surprised by the quality of this book. Those who know me well know that I love to research and write, but they also know that I am a teacher first. That’s why I love getting solidly-researched, well-written books aimed at students. I am not finished with the book yet, but I can already tell you that it’s a great fit for the classroom. I do intend to try it out the next time I have an opportunity to teach a course on the non-canonical literature.
Like the previous book, I am also reviewing this one for Catholic Biblical Quarterly, though I have yet to do more than simply leaf through a few pages. Back in 2011, Ehrman (who is well-known to anyone who might read this blog) and Plese (a leading authority on Christian Gnosticism) published a book entitled, The Apocryphal Gospels: Texts and Translations, in which they provided original language texts–complete with text-critical discussions–and translations of non-canonical writings about Jesus. This book covers the same writings from that previous volume but with English-only translations and without all of the scholarly jargon. Like the Burke book, I think this has the potential to be a useful classroom resource. I will say more about this once I’ve had a chance to go over it in greater detail.
I am reviewing this one for Theology. I read (and really liked) Chris’ related book, Jesus’ Literacy , and I have already read the first two chapters of this one. Chris writes that this book is part three of a three-part “Spielbergian” project (my words, not his) in which he deals with various issues and various angles related to the literacy of Jesus (see here and here for the previous two works). I have made no secret of the fact that I think very highly of Chris Keith’s scholarship. He is a creative, intelligent, and productive scholar, especially in light of his age. I look forward to working my way through the rest of the book.
This book came to me in the mail awhile back. I have been asked by Fortress Press to provide a review here on the blog (which I will due by summer’s end) and was just asked today to review it for a journal. I have had a chance to look over several chapters (but, if I’m being totally and completely honest), I have only really perused the four or five sections in which Cor interacts with my own work. This is not as utterly self-serving as it sounds. In November I will be on a panel with Cor, Alicia Myers, Steve Hunt, Frank Moloney and others at SBL in which we deal with Johannine characterization. I already know that I have some strong disagreements with Cor, but I also find his work stimulating. One of the strengths of what I’ve already read is that Cor is definitely read up on all of the important research in this area.
OK, I have to be honest and say that I haven’t even looked at this one yet. Like the previous book, I just received this in the mail so that I can read up for our November session at SBL. I recently had the chance to meet Alicia who is moving to Campbell University, right down the road from where I teach. I will likely provide a review of this one closer to November, but I did want to mention it.
I agreed to review this one for Biblical Theology Bulletin, but I am not really sure what to say or think about it. This book is different in focus and content from the volumes I typically review and I’m just not sure what to do with it. Crump wants to look at the Scriptures through a Kierkegaardian lens while giving a nod to issues like authentic faith and Scriptural authority (issues I am a little tired of discussing in public), all while questioning the value of the historical critical method. It’s been an *interesting* read thus far. Tune in and I’ll say more once I’m done.
Finally, I’m also reading the competing 8. Ehrman and 9. Bird (et al) volumes….but don’t worry, I don’t plan to review either one here on the blog. There’s much too much of that going on in the blogosphere right now.